29
Dec
09

A gaiola das loucas … corridas de S. Silvestre!

A minha vinda a Lisboa, para passar o Natal com a família, leva para Londres uma história para contar.

Coisas do meu maninho! Increveu-me na corrida de S. Silvestre de Lisboa, no domingo passado, dia 27 de Dezembro de 2009, e lá fui eu.

Com o dorsal lá fui eu correr desde a Praça D. Pedro IV até ao Rossio. Descendo a Rua do Ouro, virando para o Cais do Sodré via Rua do Arsenal, e desta virando para a Praça do Comércio, percorrendo a Ribeira das Naus e seguindo pela Av. Infante D. Henrique até ao Campo das Cebolas. Aí, foi virar até chegar à Rua da Alfandega e desta até à Rua da Prata. Desta segui até ao Rossio, subi a Av. da Liberdade e, fazendo inversão de marcha, desci a mesma até chegar novamente à Praça D. Pedro IV. Esta foi apenas a primeira volta.

Até aqui tudo bem, tive alguma companhia. A partir do Rossio, passei a fazer o resto do percurso; novamente a volta via Ribeira das Naus e Campo das Cebolas; sozinha. Só de corredores, mas bem acompanhada. Tive direito a escolta policial e uma ambulância só para mim, porque… fui a última das últimas! Orgulhosamente, nunca desisti e fiz os 10 km. A maioria fiz a caminhar a passo largo e veloz, mas também corri! Orgulhosamente, muitos foram os que fizeram corta-mato e desistiram ao fim da primeira volta, e eu percorri os 10 km, sem nunca cortar caminhos! Orgulhosamente cheguei ao fim de 1h33m10s, tive direito a uma e faço parte da lista de resultados (em http://www.saosilvestredelisboa.com), como última atleta a cortar a meta!

Class. Geral Nome Clube Dorsal Escalão Class. Esc. Sexo 5 km Tempo Tempo Chip
3051 Ana Cristina Canhoto 3808 Senior 235 F 00:50:34 01:33:10 01:30:47

ESTOU MUITO ORGULHOSA DE MIM! PORQUE NUNCA DESISTI E DIVERTI-ME MUITO!

16
Dec
09

Wrong expectations!

What are these people expecting from the UN Copenhagen Conference? Anyone with some common sense will easily find out that no one cares for the environment. As long as they have their own car, their own fabulous house, the ability to go on vacations a lot of miles away from home but be able to be there in a few hours, and so on, they will not care for whatever happens with the environment.

I have a struggle with my flatmates because they are always leaving lights on, even during the day. And their answer is just: so what, the landlord pays, not me! Ah! People are not aware that just by spending a lot of electricity they are ruining our environment. There’s not enough information and most people don’t believe that it’s because we, Westerns, are spending too much, that others (others means also in our own countries) have flood problems or their country’s temperature is rising fast and food-producing is suffering because of it. Westerns don’t search for information and expect information to come to them, because they don’t know what is famine or what is having three months of flood or six months without rain. We all have our homes, our food, our goods and live our lives without even thinking how could we live without these.

I think that’s why I’m studying warfare and development, using my anthropology ability to analyse what happens with those who have not I have.

I’m reading Carolyn Nordstrom’ Shadows of War and more and more I have the feeling that Westerns will not agree to change their way of living just because some countries are suffering from environmental problems!

People think more about themselves then about others! When I mean others, I’m talking about their descendants, not people from other communities.

14
Dec
09

Canção de Lisboa

Because I’m going home for Christmas and because I’m scared of my Wednesday Anthropology of Development test …

06
Dec
09

Me and my food!

This time I made chicken breasts with rice. Made some creamy sauce and put them on the oven, to grill with some cheese.

I’m becoming an expert in cooking!

27
Nov
09

Vejam a história do Martim!

Vejam a história do Martim! Vale a pena conhecer e apoiar! Se quiserem acompanhar, vejam na lista de links.

18
Nov
09

Before I go to bed…This is what my university is about!

Today I had an AD seminar about the work of anthropologists in International Financial Institutions, with a special focus on World Bank. After the seminar we students, our teachers and David Marsden (the researcher), went to the Education Institute pub to drink and talk. It’s was really nice and finally I’m feeling I’m no longer a misfit person. Here the system is very conservative on the matter of form, but amazingly liberal in content. Meaning, after a long talk with David Marsden, I realise that here I’m allowed to be an Activist, with a big A, and still be considered an anthropologist. Here anthropologists exist without that big A, and those who have an Anthropology background, can be at the same time anthropologists and activists. Even those with big ‘A’, the academic anthropologists and some of our teachers just simply say, using a big ‘A’: I’m an ACTIVIST!

This is what my univerity is about!

17
Nov
09

Já se tornou uma guerra pessoal!

Caros amigos,

Por acaso alguém viu ontem o debate Prós e Contras, sobre o casamento homossexual?

Nunca vi tantas bacuradas em tão pouco espaço de tempo!

Na minha opinião, sensatez: apenas a Gabriela.

Quem conhece o MVA e o MJR, a esta altura já percebeu que: está aberta uma guerra pessoal!

Eu sei que há muito tempo que eles dois não se gramam, mas desta vez mostraram em público e quem os conhece vai chegar à mesma conclusão que eu: ambos estão a aproveitar uma luta pessoal para se agredirem um ao outro.

Fantástico! E eu aqui a pensar: é porque ambos (mais a CC) escreveram uma carta de recomendação que eu fui aceite na SOAS!

Para quem não viu, aproveite para ver aqui durante esta semana. Para a semana que vem este link termina e eu actualizarei este post.

14
Nov
09

It’s amazing! There’s water on Moon! Maybe…

11
Nov
09

This is Reading Week!

Here I am in SOAS Library, on my reading week, working for my VCD essay.

IMG000003

I look real bad, I know! This past night I only slept three hours. It’s 5:40 p.m. and I’m really tired! And I used my laptop camera, which is not that good.

This is the end of my Library day. I’ve already got enough material to work. Here is a bit of what I wrote:

________________________________________________________________________________________

Introduction

One million killed in sixteen years of civil war, further earlier thousands of deaths as consequence of ten years of anticolonial war. About five millions were internally displaced, other two million fled to neighbour countries. Thousands more died after peace, from famine and landmines[1]. This was the portrayal of Mozambique at the end of 1992 and the years that follow the peace treatment, sign in Roma.

Forty years of war, which thirteen were anticolonial and twenty seven years were civilian war. Between 1975 and 2002, Angola experienced three ceased fires, but the war only stopped after the death of Jonas Savimbi, leader of UNITA[2], one of the liberation movements. More than one million people were killed, four millions were displaced and other four millions saw themselves separated from their families. This was one of the longest and most violent wars after decolonization.

This essay aims to analyse the use of theories to explain collective political violence, focusing in a particular theory – xxxxxxxxxxxxx. We intend to evaluate its strengths and weaknesses, positioning it in these two conflicts. We also seek to comprehend if this theory allows us to better understand the conflicts in Mozambique and Angola, and if it is useful to prevent future conflicts.

Understanding ‘Collective Political Violence’ (in Angola and Mozambique)

Conflicts are understood as endemic of all kinds of political systems, but the reasons why they happen are wide-ranging. From economic rivalry to religious differences, many are the motives to start a war.

Most of times a trivial act, something that apparently has no meaning, is enough to instigate a major conflict. However, the analyses of this type of agency may not be sufficient to understand the conflict itself. The intentions in the beginning may differ from those that allow the war to keep on being reproduced. Then, war becomes something more difficult to shape. The complexities are so many that, as Christopher Cramer states, wars cannot be reduced to simple categories of causes. They do not occur only because of “… geopolitical tensions and ‘external causes’.”  (2005: 17), and other factors must be considered. There is an innumerable diversity of relations between national and international, state and extra-state powers, that don’t allow us to reduce the meaning of war in one particular category.


[1] Kieh, George Klay Jr. 2002.

 

[2] In Portuguese, UNITA is União Nacional para a Independência Total de Angola, and in English National Union for the Total Liberation of Angola.

________________________________________________________________________________________

Oh! My essay question is: Evaluate the strengths and weakness of a particular theory of violence with reference to two conflicts. I just choose two conflicts that have some meaning for me.

(More than ever, I’m thinking of following an African Studies area. Perhaps I’ll end up somewhere in Africa, studying their political conflicts. I know if I dedicate myselfto Guiné-Bissau it would please Lau. But here there’s so lack of data about that small African country!)

Is it badly written? I really don’t know. I still have more 2200 words to write. I’m not in panic, because I only have to deliver it on December 4th, and I still have a lot of time.

Next week I’m going to show it to Rumi, to Nora and to Elaine, and first to Moussa, because yesterday I told me that he doesn’t mind to read what I write. At least I’ll know if I’m making any sense on what I’m writing.

Dear friends, please read and criticize. I need help on this. It’s so hard to write in English, because they construct their sentences in a very different way that we Portuguese do.

08
Nov
09

AH! QUE SAUDADES! BACALHAU in London!